¿Saber, o Conocer? [Church Book Excerpt]

There's The Steeple - Here's The Church | Greg Campbell | The Church BookSeveral years ago I published a book containing much of the writing on the topic of the Church that I had published here up to that point. Those posts are still available in the archives, and many are still read on a weekly basis.

Just the other day I was flipping through a copy of this book, There’s The Steeple… Here’s The Church, (I call it “The Church Book”) and came across a chapter that had some really good thoughts that I wanted to share again.

And so that is what I’m doing here today!

This is the official book version—the chapter from the book. As such, it’s been edited, partially re-written, and should be a tad more complete than the original posting on the blog in 2005.

If you’d like to get the whole book, please click the Bookstore tab at the top of the page, and you can purchase a copy through Amazon. Thanks!

(Want to read the back cover?)

And now, “¿Saber, o Conocer?”


¿Saber, o Conocer?

Following up on the last chapter, Information Exchange, I have noticed that it seems everywhere I look, the more noble goal, the thing to most strive for in life is knowledge. We paint scientists and teachers and other fact-based professions as the most honorable, and wisest professions. And then there is our obsession with experts. As a society, we would much sooner trust a person who spent decades of their life in a classroom, than we would a person who has been a close friend for years.

Knowledge reigns supreme.

And we see this even in the church. The place where the wisdom of the world should have no hold, but in fact it does. Our entire concept of church is much more like a university than a family. In my opinion, this should not be. The church is not an educational institution. Jesus did not set up 90-minute classes offered Monday, Wednesday and Friday evenings in the Temple courts. He didn’t establish the School of Jesus, or Nazareth Christian Academy. He just loved people, and revealed truth about life through stories, and through life lived with a few close friends. You’d think if knowledge were indeed supreme, Jesus might have been more intentional about it.

Now, even a quick study of the book of Proverbs, and the Psalms, and even Ecclesiastes and Job (we call them the books of Wisdom) shows how much emphasis the people of God and God himself placed on knowledge. When you read those books, and the verses that specifically mention knowledge, it’s quite evident that knowledge is supreme over all else. It is better than the choicest gold, it will deliver the righteous, and knowledge and understanding come straight from the mouth of God. So, it’s quite obvious that God places a premium on knowledge.

But as I continued to read, one scripture after another about knowledge, something struck me. I have grown up in this culture, and so I first think of knowledge as the stuff of trivia — life deconstructed into lifeless fact and ingested and regurgitated by rows of mindless sponges soaking up so called “knowledge”. We have cheapened knowledge into what in Spanish is called Saber. (Yes, I know, that’s the verb…)

You see, in Spanish, there are two words for the verb, “To know.” (From whence cometh the noun, “Knowledge”.) The word saber means to know stuff. It means I know that my name is Greg. I know that I have three kids. I know that I live in Palmyra, NY. Yo sé. I have learned and can repeat to you those factoids.

The other word would also be translated “to know” but has an entirely different meaning, and a different use. Conocer means to know, and it is more intimate. It is how I know Jen, or my kids, or anything with which I am very familiar, especially people. Yo conozco a mi hijo, Ian. I know my son Ian.

In English, the word looks the same. I know the Bills won this weekend. I know my son, Ian. But in spanish, if I said, “Yo conozco a mi hijo, Ian” and then said, “Yo sé mi hijo Ian” — using two words that could both be translated “to know”, I would end up saying very different things. The former would convey an familiarity with Ian, that I know him personally and intimately, that we have shared life together. The latter would be more correctly translated, “I know of my son, Ian.” It is detached, informational, intellectual knowledge. Personless. Lifeless.

And that’s exactly what we have sometimes. We have switched the words and forgotten to check the meaning. When we see that we need to strive for knowledge — when we understand that knowledge is the commodity we must seek — we are thinking the kind of knowledge that is taught in classrooms. So, we set up lectures and series of lessons, and we create study guides and study Bibles and study groups, and all sorts of tools to fill our minds with the “knowledge of God.” But Paul says in his first letter to the Corinthians:

“Knowledge makes arrogant, but love edifies.”
1 Corinthians 8:1

And later, in 1 Timothy, he states:

“[avoid] worldly and empty chatter and the opposing arguments of what is falsely called ‘knowledge’”
1 Timothy 6:20

Paul knew that there were different kinds of knowledge. One that builds up and should be sought after, and one that isn’t even knowledge at all, and only serves to build up the ego of the person who possesses it.

Consider what Jesus said to a group of people who loved to learn about God and took pride in their knowledge of Him.

“You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.”
John 5:39-40

Jesus points out to these guys that even though they pour through the Scriptures, and read all about the One who is life, they refuse to actually come to Him for real life. They are satisfied with “saber” God rather than “conocer” God. I happen to give them more credit than we usually do in Christian circles. It’s too easy to think of the Pharisees as ugly, grumpy old men who always walked around with a sneer on their faces, pointing and laughing at people for their spiritual inadequacies. I think they were mostly trying, but just did not understand the truth Jesus was getting at.

Jesus said, in the verse I probably quote the most of any that I know — John 17:3 — that “eternal life is to know you, the One true God, and Jesus Christ whom you have sent”. That’s it. Not know about him, or to know all the stuff he said or did, or even to know what he wants us to do. Eternal life IS to KNOW GOD. Conocer. Not saber.

Hosea said it like this:

“For I delight in loyalty rather than sacrifice, And in the knowledge of God rather than burnt offerings.”
Hosea 6:6

God doesn’t want us to know about him. He wants us to know him, and to be like him. We can never achieve that on our own, but as we hang out with him, and get to know him, it will be a natural outcome of our relationship with him. As we know him more (again, not more about him ) we will be transformed in his likeness.

At nearly every Christian wedding we hear the famous cadence of love from the thirteenth chapter of first Corinthinians. Love is this, love is that, love is not this, love is not that. But at the beginning of the famous part, Paul says very simply that if we have knowledge, but don’t have love, it’s worthless. (1 Corinthians 13:2) We say the words, but don’t heed their meaning.

I am not saying that all of our learning and information dissemination infrastructure is devoid of love. Obviously, the heart of most every Christian leader is to impart (out of love) the knowledge that they have gained of God’s insane love for us. The motive is not in question, just the method of delivery.

Perhaps in all our desire to have “knowledge” we forgot that there are two ways to “know”.

We can know about God, or we can actually know God. We can spit back facts crammed into our head in late night fact ingestion sessions, or we can breathe the familiarity that comes from daily life with our Maker. The choice seems simple to me. You get to choose how you define knowledge. You can pick what you will strive for.

So what will it be? ¿Saber, o Conocer?


This post is a chapter in the book There’s The Steeple… Here’s The Church by Greg Campbell, available through Amazon.com. If you’d like to purchase the book, please click the book title in the previous sentence. If you’d like a free PDF version, it is available here. Also have some of the audio version available at church.gregshead.net. Thanks for reading, sharing, and feel free to add to the discussion in the comments below, or wherever else you can reach me.

The Year of Jubilee

Police badgeI had a run-in with the law this week.

Well, it was not specifically I who did, and, it was more of a “walk-in” as opposed to a “run-in”.

But that statement was generally true.

If you are a regular reader of this website, you are aware that our oldest son is running a lemonade stand this week in our town in order to raise funds for his hockey season and additionally to raise funds for a friend of his whose family gives their time to help people in Tanzania. It’s really makes my heart smile to see him make this happen. Good on ya, Ian!

Apparently, it does not make every heart smile.

The Palmyra police department received a complaint (through which channels I am not completely certain) in regards to a presumably unlicensed vendor selling bottled water on the streets of Palmyra. A direct accusation was aimed at our son’s lemonade stand for perpetrating this offense. (Although he is neither selling bottled water, nor is he selling on the streets of Palmyra, if one were to be technical.) A police officer then followed up on this with Ian directly, politely (according to Ian) informing him that he must obtain a “peddler’s permit” immediately, or he would have to be shut down.

And this is where the fun began.

The Story Unfolds

Now stick with me. This obviously could be a very long and involved diatribe rant post, I have a very specific thought I’d like to present today. I do need to present a bit of background here, though.

When I was informed of this requirement that the office communicated to Ian, my first response was to double-check the regulations of the Village of Palmyra, just to be sure what was required of a temporary vendor, such as Ian.

I browsed section (§) 139, and found that Ian didn’t fit this “Peddler’s Permit” license requirement at all. That was odd, but I kept reading just to be sure. (AND, as I read, I discovered that there are very strict requirements on anyone seeking one of these “Peddler’s Permits”, including submitting to finger printing and criminal background checks. For a 14-year-old’s lemonade stand??? I thought, This can’t be true!! Thankfully, it was not.)

As I continued to read, I discovered that indeed there was a section (§139.17, Article II) pertaining to Ian’s lemonade stand, and his usage of the “sidewalk”, that portion of land between the curb and the sidewalk.

Ian and I reviewed the code, we discussed options—including fighting what we deemed a silly twenty-five dollar license fee—and figured with likely a vast majority of public support in his favor, we could probably bring attention to a pretty obvious case of over-regulation.

But, without much thought given to a “fight”, we decided the next thing to do was for me to go discuss what I had learned with the officer who had approached Ian about obtaining the license.

A brief stroll across the street (at the crosswalk, of course…) to our police station, and I was speaking with the same officer that had spoken with Ian. He was very gracious, understanding, and even fairly knowledgeable of the codes which I had just looked up and studied (impressive!). We spoke a bit about the complaint, the code/regulations, and both decided that it would be best to get a license, especially because, since Ian is raising money for a charity, there would be less cost involved.

OK, thanks for sticking with me this far. Now we’re to the point I really wanted to make.

Big fat book!I walked next door to the Village Clerk’s office, which was then being manned (womanned?) by a friend of ours. She had heard of the alleged infraction, and knew of the license requirement, but like the officer and myself, shook her head at the enforcement of it in the case of a teenager’s lemonade stand.

I showed her the papers in my hand: seven pages of §139 of the Village of Palmyra, NY codes, and we both laughed. But not a fun, that’s-so-funny-it-makes-me-happy kind of laugh. She later showed me the full book of the Village codes, laws, and regulations.

It was a large book. For a tiny town.

It’s really sad! And our little village is not alone. The laws in our towns, states, and our country are way, way beyond out of control.

A Year of Julbilee

And so, I propose something like you find in the book of Leviticus. Chapters twenty-five through twenty-seven.

God introduced to the Israelite people the idea of a Sabbath Year of Rest every seventh year. No planting or harvesting of crops, and some other cyclical downtimes for his people and their land.

In conjunction with this, after seven cycles of this six years on, six years off, the people would celebrate a Year of Jubilee. Every fiftieth year would be a reset. It meant the return of property to owners who had to sell it, freeing people from debts of servitude, and generally canceling any preexisting debt amongst the Israelite people—resetting to zero.

Fascinating, huh?

Thomas Jefferson Was a Smart Man

Thomas JeffersonIf this worked for the Israelites (and it was God’s idea in the first place) then why wouldn’t it work for us, too?

Thomas Jefferson thought we should do something like this regularly, revisit our laws and constitutions. He really thought it. You can find quotes pertaining to this “reset” in many of his correspondences with different people.

For instance:

Every constitution, then, and every law, naturally expires at the end of nineteen years.1

But when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government and to provide new guards for their future security.2

The tree of liberty must be refreshed from time to time with the blood of patriots & tyrants. It is it’s natural manure.3

There are more. Many more. Jefferson firmly believed that laws should not continue past one generation, which he determined to be nineteen years. He likened each generation of people to a sovereign nation. One nation can not impose its laws and government on another, neither should one generation bind another with laws which are not their own. (Please see the links at the end of this post.)

Bottom line: Sometimes you need to clear the books!

Think about crazy stuff like Michigan representative, John Conyers wondering aloud why he should have to read a thousand-page bill before passing it into law. (That bill was the now-passed Affordable Care Act.) Are we really OK with passing 1,000 more pages of regulations and codes and laws WITHOUT reading them? (Recall, too, that Senator Nancy Pelosi said that we’d have to pass the bill so that we could find out what was in it. Yikers!)

Could This Work Now?

My Palmyra neighbor, who is in a position of some authority here, cordially scoffed at the codes currently in place—primarily at the volume of codes in place. I think most of our other neighbors would agree.

Generally, I think most Americans could agree that our government is far too big and invasive. There are some who think the government should be providing many services to all Americans, paid for by monies collected through taxes, but even those people know that the red tape bureaucracy is out of control. No one can figure out how to pay their taxes, or can possibly know in advance all of the laws, codes, regulations, etc that are on our local, state, and federal “books”.

Maybe it’s time for a Year of Jubilee?

It’s way past time.

What Jefferson was referencing in his “tree of liberty” comment was a defense of a rebellion in the United States as an understandable occurrence. (Note: he was not calling for people to overthrow their own governments here.) Those rebelling were uninformed (or under-informed) and the government in place had taken too much authority over its people. Jefferson saw this as a natural course of events, necessary to preserving liberty—from both sides: the people and the government. Had the people not rebelled, it would have revealed a lethargy in the people (both to seek out information, and then to act upon it) which would signify the death of liberty among them.4

The biggest obstacle to this is what Jefferson also stated in our own Declaration:

“…all experience hath shown that mankind are more disposed to suffer while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed.”

We are reticent to make change. And those in power are often actively hindering it, usually for their own benefit, not that of the general population.

So it may be very out of the ordinary—it might even be next to impossible—but Jefferson nearly insisted that it must be done.

And I wholeheartedly agree.


Resources for further study: (Please do!)

  1. From a letter to James Madison, sent September 6th, 1789.
  2. The Declaration of Independence.
  3. Thomas Jefferson, letter to William S. Smith Paris, November 13th, 1787.
  4. Please read more of this letter. The whole thing in fact. It’s here.

Bee-Do, Bee-Do

Bee-do, bee-do, bee-do | Despicable Me 2“You’re a human being, not a human doing!”

Perhaps you’ve heard, or read that somewhere? I have. It’s clever, and correct—albeit somewhat cliche. A quick search of the web will confirm its ubiquitous usage.1

The reason for such widespread repeating? We tend to focus on the things we do, more than the things we are.

It creeps into every area of life. It’s a subtle form of prejudice, you might say. You’ve likely also heard the verse, “People judge by outward appearance, but the Lord looks at the heart.”2 It’s in our nature to make snap judgments based on what we can see on the outside. And though what is visible does proceed from the invisible character underneath, things are not always what they seem.

And so we have this focus on the external—the “doings”.

One of the first questions we ask when meeting someone is, “So what do you do?” Obviously this is an innocent question, meant to spur further conversation, but it does reveal the emphasis on what we do, rather than who we are—our character, our being.

Is there a distinction? Can we be something and not do that? Or, can we do something without being that?

Good questions, but perhaps this is better: Which has more lasting importance, what we do, or who we are?

Somehow we are frequently tricked into focusing on the former.

(Maybe the best question is, “To be or not to be”… I mean, Shakespeare said THAT is the question… but I digress.)

I know as a parent I often fall into the trap of correcting my kids’ behavior, rather than remembering to get to the heart of what is causing their actions. And I’m not talking about making excuses here: Hitting your sister can not be excused, even if you are tired or hungry. What is important is remembering that Sister is a person, and when you’re being considerate of others (note the use of the word “being”), I’m pretty sure you can’t hit them.

It’s not limited to parenting, of course. In our own lives we know there are things that we do (or don’t do) that bother us, and perhaps we are wishing we had the power to correct those things. But instead of focusing on correcting the actions—the “doings”—often the solution is a deeper trust in Father to provide for us. We lie because we think the truth might damage our reputation, we take what is not ours (steal) because we don’t think we’ll be OK without it, and so on.

But the heart is what matters. Who I am is more important than what I do, or do not do.

I believe we, Christians, have for so long seen life with Jesus as a code of ethics (meaning a list of acceptable behaviors), that we don’t know how to be. We judge others—and our own selves—on how we conduct ourselves.

But Jesus didn’t say “get this right”, he said love. He said, Be glad you realize your need for your Father, and that you long for justice and mercy and peace, even though you are persecuted for this. It means you are mine.3

It is all about being, not doing.

The other side of the coin, of course, is that who we are determines what we do. That is most certainly true. And this is the key. The cause of the “doing” comes from our “being”.

This is so important.

That’s why Paul said:

“Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. Then you will learn to know God’s will for you, which is good and pleasing and perfect.”4

Let God transform you. Changing the way you think. Being transformed from within. This is what matters. It’s what comes first. Our actions, our behaviors—flow from this transformation, and thus, are not the primary cause of it.

Paul also said:

So why do you keep on following the rules of the world, such as, “Don’t handle! Don’t taste! Don’t touch!”? Such rules are mere human teachings about things that deteriorate as we use them. These rules may seem wise because they require strong devotion, pious self-denial, and severe bodily discipline. But they provide no help in conquering a person’s evil desires.

Exactly. It’s not helpful to focus on (correcting) the things we do. Changing behavior does not change our “evil desires”.

The only answer is a common refrain here at this blog: Know the one true God, and Jesus Christ whom he sent.

Everything else flows from this.

You are a Child of God. You are his beloved. You are whatever unique piece of your being makes you “you”.

So rest, and be. The “dos” will flow from your being.


Note: The Minion pictured at the top of this post has nothing at all to do with the content of this post. The newly-released movie, Despicable Me 2, features a scene (highlighted in their trailer) of a Minion making the european siren sound, which in Minion-ese comes out, “bee-doh, bee-doh, bee-doh”. AND, which is also hilarious. See? 🙂

  1. Strangely, after a reasonably thorough search of the interwebs, I was unable to determine its origin, or any consensus on a first use. How odd.
  2. From 1 Samuel 16:7.
  3. Not a direct quote, but my own summary of Jesus thoughts from Matthew 5.
  4. It’s interesting to note that a few translations of Romans 12:2 take what is written here about being able to know the will of God and make it say “so that you can do”. Our bias towards the external is revealed in the translations from the original language. Fascinating!

No Strings Attached

This was originally posted April 19th, 2010. It could easily have been posted in 2013, so I am re-posting it today. It continues the theme of how we interact, how we relate.

Speaking of which … off to the next visit! 🙂


I just need to get something off my chest.

I’ve been thinking about it for a while, following conversations and interactions with friends and acquaintances. I’ve also noticed it even more generally in our culture, the way we all interact with each other. I think it probably supersedes our culture, and is even more of a human nature issue.

But you need to know, I’m different.

I don’t really know why—oh, I’ve spent plenty of time thinking on that subject as well, to no avail… but this is not about how strange I am (at least, not really) it’s more about how I feel about you, in general—all I know is what I am about to tell you.

You don’t owe me anything.

When I do something for you*, I don’t expect you to reciprocate. (In any fashion, and certainly not in like manner. We are all different, after all…) If I make you a meal, I’m not looking for one in return. If I watch your kids while you get a break with your spouse, I am not keeping track of how many times you have done the same for me. If I help move something, or fix something at your house, I’m not expecting any sort of compensation or reciprocal manual labor.

I’m just not. 🙂

I think it’s our nature (and our experience) to expect there are strings attached, but I can say with complete honesty and certainty that there are never strings attached to anything I do. I am not trying to get anything from you. I have no expectations. Only, perhaps, that we might enjoy a bit of life together. (And continue to do so.)

I hope it’s OK that sometimes I project that on you. Sometimes it’s rather difficult for me to even think that you might entertain the thought that I have any level of expectations or requirements of you. That there are any obligatory social etiquette codes that I am presuming you will meet.

I’m just not. So relax. Enjoy any invitation I extend to you. Please accept and receive gratefully any gift or service I would offer to you. (But, I won’t be offended if you don’t, even if you don’t say, “Thank you.”)

I just want you to feel worth being loved.

See, we read in the new testament that, “We love because he first loved us.” And, I think in context that meant that we love God because he first loved us. But I think it also means that we can love each other because of how we have been loved. Not because it’s owed us, or in any way merited … other than the fact that we are loveable. We’re worth being loved, being treated kindly, being given gifts of any kind. Just because we are.

And that is how I see you.

I don’t need anything from you, except just to enjoy the no-strings-attached relationship. You can ask me for anything you need, and I’ll try to help you out. (I’ll also say no if I can’t, so don’t think that I’ll feel any obligation to say yes—or be in any way guilted into complying against my better judgement.)

Jen asked me this week how I “serve.” She said it seems like an important thing to a lot of believers, and she, having a notion of what that looks like—and we, not often looking like that notion—wondered what I thought about that, how I lived that out.

I was taken aback slightly as I just don’t ever think about it really. I guess I’m not in the soup kitchens on the weekend, nor going on short term mission trips to help erect or repair buildings. But I don’t feel like I am ever not serving. It’s just who I am. “Consider others better than yourselves,” is a phrase I repeat often to my children, hoping they will—through my further instruction—learn the value of esteeming others more than themselves. It’s what Jesus did, who he was and is.

It’s the heart of a servant.

So, I’m really not (in any way) trumpeting ME … rather I want you to know that if you have any personal interaction with me, I have absolutely no requirements of you. I love you. 🙂 I can say that because you are a Creation of the Creator and I know how much he loves you (because I know how much he loves me!)

I hope you’ll accept that from me, and enjoy being loved.

Whew! Glad I finally go that off my chest!

See y’all soon! 🙂


* Being self employed, and in many ways, gaining income from well… me (my services, talents, and abilities) it must be noted that sometimes I might “do something for you” and expect compensation. However, that is in the context of a business transaction, and would be understood up front. Of course I am only talking here about things we would do for a friend or neighbor (or even an enemy, I guess) … not a business transaction. 🙂

Full of Life

Seedling in fertilizerRecently, I was fascinated by poop.

(Yes, you read that correctly.)

Actually, it started in a public outhouse-style “restroom”. If you’ve never used an outhouse, or a “port-a-potty”, it’s just a big container collecting all the liquid and solid waste, rather than flushing it away down a nice, convenient pipe—out of sight, out of mind.

(And, if you’ve never used a toilet that doesn’t flush… well… that is also fascinating!)

At first, I was grossed out. And rightly so, I believe. It’s gross. I really don’t even like using public bathrooms with plumbing, let alone the variety that collects all of the waste for you to view while you’re adding your own.

But a secondary thought (thankfully) crossed my mind before I left.

Wow, what if we didn’t have toilets that flushed? We’d just have to find some place for all this gross stuff… but then… it does make really good fertilizer. Hmm…

And then I remembered that we use various animal waste products as fertilizers, to enhance the soil and to grow better food. (That’s oversimplified, but generally true.)

God is so full of life that even the waste from his living creations produces more life!

That is both amazing, and completely understandable.

Then the Lord God formed the man from the dust of the ground. He breathed the breath of life into the man’s nostrils, and the man became a living person.1

Jesus told him, “I am the way, the truth, and the life… 2

For in him we live and move and exist.3

Christ is the visible image of the invisible God. He existed before anything was created and is supreme over all creation, for through him God created everything in the heavenly realms and on earth. He made the things we can see and the things we can’t see—such as thrones, kingdoms, rulers, and authorities in the unseen world. Everything was created through him and for him. He existed before anything else, and he holds all creation together.4

It’s obvious that the One who could, by a simple command, give life to all that is would be abundantly full of life itself. And that life being so fantastically complex that we’re still trying to understand it. We’re even looking for—and even finding—signs of it on other nearby planets, created by this Giver of Life.

That the waste generated by the Life he has breathed into his creation would also produce life is indeed astounding, and yet, it is as it should be.

God is life. Life beyond our wildest imagination. And he has breathed that same life into you and me.

Incredible.

Oh, the things you learn from a pile of poo!

[From The Archive] Life Is In The Moments

Highlighting Articles from the GregsHead.net Archives!It’s been a while since I’ve added any posts to this series “From The Archive“. There are a few reasons I am doing so today.

First, I am coming up on ten years of blogging. That’s a good chunk of writing on “the internets”. Almost a million words written, nearly two thousand posts. That sure is a lot to sift through! So one way to find stories that may have been somehow missed is this From The Archive tag/series. Just click on that link (or the image of the Archive) to see more.

Stay tuned… next month I hope to unveil a really, really neat way to read through all the content I’ve posted here through the first decade. It should be a really enjoyable way to browse through the content by year, month, topic, and other ways to be determined. Coming August 2013.

Second, this is just a great story! If you have little ones you’ll certainly identify. If you don’t, I bet you still will.

So many times we let life pass us by, missing the moments of beauty because of a sense of duty.

But life truly is in the moments.

Please take a moment and read this, even if you’ve read it before. May it bring a smile to your face and heart this day.

And may you breathe in the moment you are in, and see the gift from God that it is.

From the Archive: Life Is In The Moments

Quiet

Lake Tahoe - Calm Water

It’s amazing what a little ‘R & R’ can do for a body.

And I don’t just mean one’s physical body.

For a good while now I’ve been feeling as though I am running on empty—nearly all the time, every day. That’s obviously not a great way to exist (nor, even more obviously, to thrive) and thus I have endeavored to adjust my daily schedule, plan for downtime, and just attempt to find any solution to the constant feeling of at-wits-end.

On Sunday morning, Jen had a plan. She offered to let me have a relaxing day—alone—to read, write, do whatever I wanted to do, free of any responsibilities that I might normally have. I hesitated only briefly, and then gratefully accepted her offer. She did, after all, offer… and, although she doesn’t prefer taking trips out (especially all day) with all six kids, she was in possession this day of a definitive plan. That always helps.

And so, I helped prepare the troops for departure, and then waved goodbye in the late morning hours, looking forward to whatever my quiet day might bring.

I’d like to say that I plopped right down in my favorite reading chair and spent the next many hours devouring one or more of my currently in-progress books, stopping only to empty my bladder or refill my cup of tea—but that’s not exactly what happened.

I started a load of laundry, then I went through my inbox, knowing there were a few messages to tend to. I did few maintenance tasks for my blog’s Facebook and (new) Twitter accounts, and I finally did sit down with a book.

But then I was a bit hungry after not much reading, so… I went and switched the laundry, starting a new load, prepared a small lunch, and after finishing that, headed back to my reading chair.

After that, when I tried to refill my mug, I noticed that my water was all gone—so, back downstairs to refill the large bottle on my water dispenser (which meant I also had a chance to stick in another load of laundry)… and this time I was actually quickly back into the world of my selected current read.

And then I noticed it.

You know when your phone’s battery is completely drained, and it even shuts down to preserve itself until you can connect it to a power source, and then it actually take a while before it can even come back online to show you that you have almost no battery power?

I think I was kind of like that.

So even though I wasn’t doing a very good job of only resting, I was alone, and quiet.

And it was working.

The funniest thing that I noticed was, after finishing up another chapter, my mind wandered—happily this time—to thoughts of tending to our garden, or mowing our yard while listening to an episode of a podcast I enjoy.

I even sat down at the piano and began playing a new song, apparently flowing from the energy that had been renewed in me.

I was back online, and my battery indicator had finally entered the green stage.

And I remembered the several times that the gospel writers mentioned Jesus’ habit of slipping away to be alone, to recharge:

But Jesus would often go to some place where he could be alone and pray. Luke 5:16 CEV

Then Jesus went into a house to get away from the crowd… Mark 7:17

With the crowd dispersed, he climbed the mountain so he could be by himself and pray. He stayed there alone, late into the night. Matthew 14:23 MSG

If Jesus knew the value of being alone—and especially with the purpose of reconnecting with Father—how silly of us to not make this a priority in our lives, too.

Sometimes it’s so hard, though. Being the parent of many children is certainly one of those times. They need you, as does your spouse. And it’s a joy to serve them.

But you aren’t you when you’re worn out, tired, not rested—when you’ve not taken intentional time to rest and be quiet.

Be still and know that I am God. Psalm 46:10

I have been rising early to go for a two-mile walk four or five days per week. That’s a half hour or so, usually, of quiet, alone time. And I am mostly “alone” when I am working, but there are other demands on me there, obviously.

One might say my easily recognized rejuvenation in just a few hours of quiet today reveals that in order to be more “me”… quiet and alone need to be on my schedule at some point.

And with God’s help—and Jen’s—so shall it be. 🙂

Question With Boldness

Thomas JeffersonThough most people nowadays can conceive of no better poster child for agnosticism (or, at the very least, deism), Jefferson himself may have had a bone to pick with such people.

In a letter to his nephew, on the topic of forming his own views on religion (a topic which he labeled “important”), Thomas Jefferson wrote the following, now reasonably well-known words:

Fix reason firmly in her seat, and call to her tribunal every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blindfolded fear.

(Somewhat of an aside: My favorite quote from Thomas Jefferson’s autobiography regarding his own faith, “…I am a REAL CHRISTIAN…”. Well that about says it.) 🙂

There are (many) times when I think my being appropriately labeled a “Christian” might be questioned by those who determine such things. I believe I’ve written about my borderline-heretical thinking at least once or twice.

In fact, just the other day I was reading through the Old Testament book of Ezekiel and wondering things like, “Wow, this voice of God does not seem to be the same as even the book of Jeremiah, one book before—and he seemed pretty peeved in that book, too! I wonder if some of the books in what we call the Bible are even supposed to be in there? Who says that council got it right?”

Now, proceed with caution here. I am NOT SAYING that I unequivocally, irrevocably believe and hold to be fact that such questions even might be “true” (in the black-and-white sense of “true”) …

But perhaps my reason for such an emphasized statement above is that, in dealing with things of God, it’s sometimes considered heresy merely to question.

And, folks, that is plain wrong. Really, really wrong.

So, I may be a heretic, but I’m going to keep questioning.

Turns out, by the end of Ezekiel there was some really neat stuff in there kinda flipping the “rules and regulations” voice of God (being interpreted through Ezekiel) on its head. Chapter forty-seven has a really neat image of God abiding in a temple from which living water flows, giving life to everything it touches, including dead things. Hmm… the Living Water… giving Life… where have I heard those things before…?

I believe Thomas Jefferson had it right when he urged his nephew to throw away all bias and personal opinion and really dig into the facts, evidences, truths, and his own reason. Think. Don’t be afraid of the truth (or that it might not be the truth). Find, and know what is true. This is important! To know and understand the Creator is much more important than anything else.

I have come that they may have life, and have it to the full. —John 10:10

I am the way, the truth, and the life. —John 14:6

And this is the way to have eternal life—to know you, the only true God, and Jesus Christ, the one you sent to earth. —John 17:3

We believe in education in this home. Not school, or curriculum—although those can have their place.

Real education. Seek out original sources; find people who are not only knowledgeable but passionate about a subject and learn from them (whether in person, or through recorded words); then, find someone else and hear other voices. Putting all of these pieces together, along with your God-given intellect (reason), and asking the Spirit to guide the entire process. (He is the one who teaches us, after all.)

Question with boldness, even the very existence of God.

And the world—starting with you—will be better for it.


If you wondered about that “I am a REAL CHRISTIAN” quote from Thomas Jefferson, here’s the full text of his introduction to what some call the “Jefferson Bible” (but he titled otherwise). It should give an even more convincing context to that quote!

I have made a wee little book from the Gospels which I call the Philosophy of Jesus. It is a paradigma of his doctrines, made by cutting the texts out of the book and arranging them on the pages of a blank book, in a certain order of time or subject. A more beautiful or precious morsel of ethics I have never seen. It is a document in proof that I am a REAL CHRISTIAN, that is to say, a disciple of the doctrines of Jesus, very different from the Platonists, who call ME the infidel and THEMSELVES Christians and preachers of the Gospel, while they draw all of their characteristic dogmas from what its author never said nor saw. They have compounded from the heathen mysteries a system beyond the comprehension of man, of which the great reformer of the vicious ethics and deism of the Jews, were he to return on earth, would not recognize one feature. (Thomas Jefferson: In His Own Words, Maureen Harrison & Steve Gilbert, editors. ©1993 Excellent Books, New York, NY.)

Opposite World

I’m different. There are no ifs, ands, or buts about it.

I know we’re all unique. (And since unique means ‘one of a kind’, well then, how can there be a ‘different’—since there is no ‘normal’, nor ‘standard’?)

But I’m really different.

It’s quite nearly every single thing that could possible be ‘different’.

Allow me to list a few examples:

  • I love cold and dark weather.
  • The contents of my pockets are opposite from most everyone else I know.
  • I drink tea, not coffee.
  • All alcohol is offensive to me. (Aside from rubbing alcohol, I suppose…)
  • I tend to fit the female “profile” more than the male (too many ways to list in this format)
  • I prefer books over movies.
  • I like audio over video.
  • I don’t even get “fads” or “trends” (especially in clothes, but really in all things)
  • I home school my kids.
  • I am in Jesus, and his church, but I do not align myself with any “named” organization you’d think of as “church”.
  • I don’t vote any party line.
  • I can’t be not real. I think “can’t” might actually be accurate.
  • I really care nothing for money.
  • I also care nothing for fame. (In fact, I’d rather not have any particular attention paid to me.)

I’m not completely a freak. I mean… I do like NHL hockey (there are a handful of people who are in that boat with me), I have a Facebook account (again, not in the minority there), and I’m a huge Buffalo Bills fan.

Oh yeah… that one should probably go in that list above… 🙂

SO, I am not sure why God decided to make me his prime example of the Opposite World, but there must be some design in it. He calls me (along with all of you) his “masterpiece”, so …

The good thing is, it kinda matches Jesus.

The greatest of all is the servant of all? Lose your life to gain it? Turn the other cheek? He who is without sin cast the first stone?

Yeah. That kind of opposite.

Maybe we’re meant to be at least a little opposite. Are there ways you feel “opposite”, or backwards, or different, or strangely unique? If not … are there ways you wish you were, and are just afraid of what other people might think if they knew you were “strangely unique”?

Jesus didn’t seem to care about what other people thought of him.

Except one time.

His disciples were telling him that people were talking about him. They were saying he was the reincarnation of their favorite prophet, looking for some way to label him.

Jesus probably nodded, taking in what they were saying, and then he turned their story back to them with a simple question: “Who do you say that I am?”

Maybe in that question we can hear that it doesn’t really matter what other people think. It matters what you think.

God definitely made me “different”. But you are, too. You are unique. There’s something about you that he loves more than any of his other creations.

It’s the “you” part.

I’d wager I’m not the only one living in Opposite World. For some reason it frequently becomes obvious just how blatantly opposite I am, but I know I’m not alone.

In whatever way you are you … be that. Live it. Enjoy it.

There’s always plenty of room here in Opposite World!

Find The Fun

fun-kids

I am an optimist. I tend to pretty easily see the good, or the potential good in nearly every situation and circumstance. I am generally also very trusting of others—their motives, agendas (or lack thereof), and actions—which seems to stem from my general outlook on life.

Was I born this way? I don’t know. Sometimes my wife thinks that I am.

Jen is the opposite. She is very critical, cautious, judicious, and very distrusting of most people; especially people she doesn’t know.

You might call us a good match: the Optimist and the Pessimist. She keeps us out of trouble and I help keep life more fun.

So if this is just a matter of our genetic code, what do we do with verses like this one?

Always be joyful. Never stop praying. Be thankful in all circumstances, for this is God’s will for you who belong to Christ Jesus. 1 Thessalonians 5:16-18

There are a few others. (Check out Colossians and Philippians.) Always be joyful? Be thankful in all circumstances?

Sounds pretty optimistic.

So is pessimism a “sin”? How about when I described it as I did above: critical, cautious, judicious? Those are not bad things; not sins.

When the younger people in our home start grumbling more than they are not grumbling, I can often trace it back to some ingratitude in their hearts. Somehow they are not able to see the potential in a situation, or be thankful for the good that is there—that is always there.

So I remind them of the truth of these verses. I don’t see them as commands coming down from an oppressive ruler. Rather, I think they are reminders that to live life fully—a desire Jesus expressly stated he has for us—we will do better to look for the good, to be joyful, be thankful.

A couple weeks ago I was saying these things to the kids again and I used the phrase “find the fun”. That seems appropriate. If you find yourself beginning to grumble or complain, then intentionally look for the fun.

You’re a smart person! You can do it! Take a breath, ignore anything that’s bad, and focus your mind and heart on something good. (Even if the “good” is that your current situation is only temporary!)

Find the fun.

Since it’s repeated in scripture multiple times, I’m guessing that practicing optimism is not only an innate personality found in a portion of the population. It would seem odd that if God made some of us to be pessimists—incapable of “finding the fun”—then he wouldn’t have admonished us to be joyful or thankful always.

There must be something there that makes all of our lives better.

So today I admonish you to find the fun. Go ahead, do it right now. There’s something today, something right now that is a knock-your-socks-off kinda good. You might be separated from it by geographic space or time (maybe it’s a person you love, or something you need to wait for right now) … but it’s still good. It’s still fun.

And your heart will be lighter. Your day will be brighter.

You found the fun.

May your day be full of fun. It’s out there, waiting to be found!