I Can Do No Wrong Seeing the world through our own rose-colored (mirrored) glasses.

Recently my wife said to me that when I relay a story in which I play a part, I always paint myself in the best light.

That comment surprised me. It was not the whole of her response to me—nor was it said in a time of conflict—but it revealed a way that I am perceived, at least by her.

Since then, I have noticed that such a perspective seems to be nearly universal. As I have listened more closely, it seems we all apparently paint ourselves in the best light, we imagine ourselves as the heroes of our story, who, at the very least, always has the best of intentions.

But Romans suggests otherwise:

for all have sinned and fall short of the glory of God—Romans 3:23, NIV

And from the Old Testament:

“The human heart is the most deceitful of all things, and desperately wicked.—Jeremiah 17:9a, NLT

And one more from John’s first letter:

If we claim we have no sin, we are only fooling ourselves and not living in the truth.—1 John 1:9, NLT

Or, from The Message, verses 8-10:

If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—simply come clean about them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.

Even knowing this, I do believe that Jen is correct: I do always “paint myself in the best light”, and I do so because this is how I think of myself. But presuming the truth of Scripture, this can not be correct.

There are many ways that knowing this can improve our interactions with each other. First, to know this about myself, I can humbly recall that my rosy image of myself may very possibly be either slightly or completely wrong. That gives me reason to step back and consider that I may be the one in the wrong.

Secondly, this can affect the way I hear others, and allow me to respond more gently. If I am presuming my own perfection (or near-perfection, or at least best intentions) then it is likely that the one with whom I am interacting is doing the same, despite evidence that I perceive to the contrary.

I have hesitated to publish this post because I am not sure what any of us can do about it. It may be true, yes, but… so what?

I think the reason to consider this is that we all need a reminder to be humble. Despite what it seems, we are probably not as blameless as we feel ourselves to be. If there is a conflict, or a sleight, or worse… even if we know we are not guilty, deference may be the best option.

If we place ourselves on a pedestal of total absolution, is that not a form of idolatry? Having recently read through the entire old testament, I was reminded again of what a grievous offense that is, both to God and to us.

Jesus said the best way is that we love God with everything we are—I trust him with me—and then love the people around us, as much or more than we love ourselves.1 He said that he came to serve, not to be served.2

So, next time I am in a conflict, and I know that I am right (or at least, not wrong), I hope to remember this, and to respond differently, with grace, deference, and the heart and actions of a servant.

I may need to learn to paint my self-portrait with different lighting.

My guess is that this will breathe life into the world around me. And even if it doesn’t in the moment, it can only be good to trust more in my Father than in myself.

He is after all, the light of the world.3

  1. Matthew 22:37, Luke 10:27
  2. Matthew 20:28
  3. Read John chapter 1

Fragile How would it be if we were gentle with one another?

If you think about it, we’re all quite fragile.

Some of us mask the fragility with bravado. We even put on a brave face for ourselves, attempting to convince not only the world but our own hearts that we are strong, capable, able, and unafraid.

But the truth is that pseudo-confidence could be shattered by minimal adversity.

Men we’d call “good husbands” are routinely disparaged or outright rejected by women we’d call “faithful wives”. And while those labels are not misplaced, they are only a mask, a cover. The same women feel unloved and unlovable by the way the same men are toward them, whether in action or inaction.

And that is when we are trying.

Coming from a place of such fragility, it’s no wonder the way we treat one another. We fight and defend, or we hide. To the point where it seems that almost every interaction is laced with this fragile timidity, not vibrant life-giving love.

“Look at my Servant, whom I have chosen.
    He is my Beloved, who pleases me.
I will put my Spirit upon him,
    and he will proclaim justice to the nations.
He will not fight or shout
    or raise his voice in public.
He will not crush the weakest reed
    or put out a flickering candle.
    Finally he will cause justice to be victorious.
And his name will be the hope
    of all the world.”1

Jesus dealt differently with the world. He sought out those of us who were most unloved, outcast, unwanted. His chosen companions were people that no one else wanted to be seen near, lest they be thought of in the same way—crushing their fragile esteem.

Jesus invites us to more, by trying less. Surrender. Let go. Stop fighting to be something, and accept that you are more loved and more “something” than you could ever be while wearing a self-made mask to look like something to everyone else.

You’re blessed when you’re at the end of your rope. With less of you there is more of God and his rule.2

In what we call “The Beatitudes”, Jesus revealed that the key is to surrender, rather than to fight. Look at the position of those whom he calls “blessed”: poor in spirit, meek, mourn (a sadness from some circumstance over which one has no power), hunger, pure in heart, merciful, peacemaker, persecuted… all positions of apparent weakness, not strength.

Jesus says we are blessed when we are fragile.

What if we approached one another in this way? As fragile. Special. Handle with care, because the one you’re handling is precious, priceless. Wouldn’t it be different? Wouldn’t our responses be different?

What if when we do approach gently, but we receive a defensive or otherwise offensive response, we see and respond to the fragile person across from us, rather than respond to the mask of aggression and strength we perceive?

Jesus treated gently. As Isaiah foresaw and the Gospels confirmed, he knew we were weakened reeds and flickering candles, easily crushed or snuffed out.

I am reminded that gentleness is a fruit of the spirit. From Galatians chapter five, where Paul contrasts the flesh with the spirit, and he lists for us ways of being that are signs (fruit) that the Holy Spirit is living in us and our lives are bearing his fruit. Included in that list is gentleness.

Perhaps we are not able, in our own strength, to be gentle with others. Partly because we are indeed so fragile ourselves, and partly because it is not a product of flesh and effort but a fruit of his Spirit. A position of surrender rather than strength.

In his letter to the Galatians, Paul admonishes those believers to stop fighting one another, that to live by the Spirit is to live a life of servant love. To defer, to surrender, to serve, to love. This only happens when we are able to recognize that we are weak—fragile—and so are our brothers and sisters in Jesus, and everyone whom God has made.

Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives. Let us not become conceited, or provoke one another, or be jealous of one another. 3

If and when we are able to live in Father’s gentle care, to follow Holy Spirit’s lead in every part of our lives, we may see others the way he sees us, and follow the warnings on our packaging: Handle with Care.

  1. Matthew 12:19-21, NLT, emphasis added.
  2. Matthew 5:3, MSG
  3. 1 Corinthians 5:25-26, NLT

Volatile, Historic Times and the Spider Who Doesn’t Care

Righteous indignation on each side; blustery public diatribes backed by legal or biblical authority; verbal wars among foes and friends and family which take no idealogical prisoners—this seems to be the state of current events.

But this tiny spider doesn’t seem to know, or care. She’s not angry, or justified, or changing the color of her web to the rainbow.1 She doesn’t notice at all. The sun came up, she made her web, she’ll eat if bugs show up, and the sun will go down again when the day is through.

spider

Yet we struggle, we fight, we vehemently beat back opposing views.

Views. That’s what we’re fighting. Views. Opinions. Beliefs.

I am a person. I have my own views. I do not think it’s wise to equate the marriage between a man and woman with one between two people of the same gender. I do not think it needs to be illegal, but to me—my belief, my opinion, how I would choose—it would be wiser to proceed as God designed us to be.

(Please note: in this post, I’m not going to address any “how we are made” thoughts other than the obvious reproductive gender differences which I am referencing above. Of course there are so many other mental/emotional/chemical/physical factors.)

Since God has said that it is unnatural for a man to have sex with a man, or a woman to have sex with a woman;2 well, I believe him. He also said he hates divorce; so I plan to never choose that, no matter how much “sense” it might seem to make at some future time, or how much I might want it (to be clear, I do not want it now). He also said adultery is wrong, no matter how much it might seem like a good idea, or we might want it. Sex is for marriage, between one woman and one man—that is God’s best design. (And nothing else.)

It is not our place to condemn sin. (As Romans 2 says, then you’re just condemning yourself, too.) Sin is anything which takes the place of our reliance upon our Father. It’s often a counterfeit of the good he wants to give us. Sex is great, of course, in the context above. But every other form will harm us, or somehow harm our relationship with God, who is our Life.

It is not just homosexual sex, nor any other “great sin” our friends on the conservative right rail against which is sin. Nor is it neglect of the poor, or greed, or religious bigotry against which our more liberal friends crusade. There is so much sin. None of us is free from it, or immune from it. None of us has never sinned.

(Sidebar: if you have never read John 8, please take a moment to read it now. So enlightening.)

Now that I’ve shared my opinion on the matter, do you think I hate anyone wanting to marry someone of their own gender? Do you hate me for thinking that is not what God intended for them?

Of course I do not.

I do not hate anyone. Really. I don’t. I think I might be labeled as hating, though, because I believe some things (behaviors) are harmful, and wrong. (I think drinking pop is harmful and wrong… so maybe I’m not a good test case?)3

Difference of beliefs is not hate. It’s really, really not.

But let’s wrap this up with a return to my new friend, the spider.

As I ate my lunch, thoughts of all the discord and self-righteous banter, Facebook photos and links swirled through my mind. In that mental maelstrom, I felt noticeable peace. (Despite the noise of the traffic which passes our house most hours of the days.) I saw that very tiny spider, quiet and still on her web, swaying with the gentle breeze. I could imagine her saying, had she the voice, “What’s all the fuss about?”

I’m not saying these things aren’t important, but they are not worth a war of words. Certainly they do not justify hate in return for perceived hate. If someone thinks differently than you (so long as they are not actually harming another) then just let them. Just let them.

The world will go on. Until Jesus returns, there will be harm and good, pain and joy. Both coexist together.

I think the spider would say that we should, too.

  1. It is ironic, though, is it not, that there are rainbow-colored pinwheels in the background. 🙂
  2. Read Romans 1-2, especially Romans 2 if you are a Christian reading this.
  3. One more sidebar: I am currently reading a very interesting history of the Confederacy. The Story of the Confederacy was written in 1931 by Robert Selph Henry. Should I burn this literary work? It is not condemning the Confederate flag, nor its people. Rather, the author is hoping to present both sides of the story in our country’s history. It’s important. Does my interest in this mean I hate black people?

Underneath The inside is what matters

Beyond our bodies, we’re all the same.

Lately I have had an interesting experience when seeing photos of people, current or historical. Somehow in my mind, I am seeing (thinking of?) the person beneath the exterior. Wondering at what unknown depths there are to that particular individual; wondering how we might be similar.

Not that we are not unique—we are marvelously unique. God’s immense creativity (beyond our imagination) is evidenced just in how different each of us is from another. Incredible diversity!

And yet, we are also the same.

On the outside we are different. One has dark skin, another’s epidermis could not be more light. One has long, curly hair, another has none at all. One is woman, with soft curves; the other is man, flexing firm muscles. Big and tall, short and small; seasoned with age, or fresh and youthful; healthy and vibrant, or broken down and hurting.

faces

All this is what we see first. Our impressions begin with what matters less. Because, when we allow ourselves to see (and also, when we allow ourselves to be seen), we are all so much the same.

We hurt, we laugh, we despair, we love, we fail, and we thrive.

None of those things are exclusive to one type of person; that’s because we’re all the same. We are spiritual beings, made in the image of our Creator, Father. In Christ, says Paul, there is no male or female, Jew nor gentile, slave nor free1. We are all one. Brother, sister, family. Wealth, position, race… none of these truly matter to who we are.

James reminded Christians to not show favoritism to the wealthier people among them. It’s so easy to do. On the outside, such a one seems to be more important. But when we can see past the outside, looking into another’s eyes, hearing their story, their hearts, their thoughts—this is where we are reminded that we are so much more alike than we are different.

Battles rage these days about these things. A young man in South Carolina, killed nine people, simply because of their skin color. Also, earlier this year, riots in Baltimore were caused by conflicts (real or perceived) due to our different bodies.

Concurrently, the story of Bruce Jenner demonstrates, in a way, how our bodies do not make us who we are. I do not fully understand his story, nor necessarily agree with the measures he has taken, but on one level, it illustrates that we are certainly more than just what we see on our outsides.

This is not easy. We trust our eyes first, and most. That’s why we need the reminder to “walk by faith, not by sight“—it’s in our nature.

But the Lord said to Samuel, “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.”

And, also, from Psalm 139:

O Lord, you have examined my heart
and know everything about me.

I think we know that we are more than our skin, or our gender, or our social, economic, and political standings would seem to present. I think we know it. But so much conflict comes from our perceived differences. (Which differences are certainly present, but would be better to celebrate than used to separate.)

If only we could see others as we are seen; with God’s eyes to see that which does not age, that which he has made, his masterpiece. The part of us that can spend eternity with him, no matter what happens to us in this life, in this world.

In that we are the same. (John 3:16)

As one individual, I know I can’t really do anything to stop racism, or any other ism. But we can each try to remember to look deeper, see deeper, and focus on our great many similarities, rather than our apparent differences.

After all, those differences are only skin deep.

  1. In context, Paul is specifically speaking to Christians, who, when identified with Christ in his death and resurrection, living as “Christ in me”, with the old now gone, we no longer think of the differences on the outside. Galatians 3:26-28

[RePost] D-Day: When Things Mattered

Today is the 70th anniversary of D-Day. June 6th, 1944. The Allied invasion at Normandy, France, was a key point in World War II, and certainly worth commemorating.

Below is an article I wrote a couple years ago, following our family’s own commemorating of the events of that day. It seemed a good way to honor the day this year, too.

Even if you read it when it originally posted, I do think it’s worth re-reading, and re-considering.

D-Day: When Things Mattered

June 7th, 2012

Last night we honored D-Day (June 6th) by watching an episode of Ken Burns’: The War (on Netflix). It follows the lives of four guys who lived through WWII, and specifically that day in Normandy.

It invoked so many thoughts and emotions… I certainly can not describe and share them all here.

The one prevailing thought I had, however, was that there is right and wrong.

These guys—just kids—were willing to give up their lives (literally!) in order to go over and make right what someone (or a large group of someones) made wrong… for somebody else!

That can not be emphasized enough.

The aggressors (Nazi Germany) were bent on eradicating the Jews (and just non-Aryans, right?) and were expanding their territory across sovereign nation after sovereign nation until the brave, heroic, persons of principle among the nations stood up and said, “You shall not pass!”

And they truly were brave. Heroes. Righteous. Courageous.

Not that they were flawless human beings. All have sinned and fall short of the glory of God. Some of them were maybe even “bad” guys… but they stood up for what was right. That made them heroes.

They literally gave up their lives (I contend even the guys who didn’t die on D-Day were never the same again)… and it was for other people. Not the US. Not Americans (directly). It was not to expand our territory or influence or whatever… it was just taking a stand against evil.

Some today think that war is always wrong. They think that generations are not different. In a way that is correct: people are people. But there was something in my grandparents’ generation that was different. I’m not sure if it was a product of the circumstances of their day, or if it was that they had not yet removed God and respect and decency and morality from the general fabric of society. Maybe it was both. But whatever it was, we still owe to them (the world, not just America) an incomprehensible, inestimable debt of gratitude.

We mostly argue about ridiculous things today, things that really don’t matter. (We are free to do so in part because of the courageous choices and actions of these men.) Sometimes I think we argue for the sake of arguing. Political gaming. Blagh.

Things matter. People matter. Someday I think we (our nation, and as individuals) will be faced with a similar crisis. At that point, I wonder what that generation will do? Will their descendants someday label them the “greatest generation”? Or will that moniker forever be inexorably bound to the generation whose men bravely stormed the beaches at Normandy… until they had either given up their life, or succeeded in preserving freedom for the world?

I think we will someday find out, one way or another. Somehow we always get to decide if we’re going to stand, or stand by.

On D-Day… (and in many other battles) they chose to stand.

Special

A Crowd of Someones

This morning, as I passed a line of cars heading the other direction, waiting for their light to turn green, I began to notice the faces of their drivers. Most were nearly expressionless. Some seemed to have more than driving on their minds, faces betraying the distraction. Other faces were relaxed, even smiling.

As the faces I passed numbered into the dozens, I began to think about how each of the people I saw were special. No, not the platitudinal “God Loves You” kind of special. (Though that doesn’t need to be completely discounted, it’s not what struck me.)

They are special to someone, or someones else.

Each of those people are a daughter or a son; maybe a husband or a wife; related by blood or shared life-times to people who value them, perhaps even more than they value themselves?

Their faces may or may not reveal the hurt they felt when they pushed themselves out of bed this morning; the happy tiredness of a sleepless night with the new baby; the joy of the new job, or relationship, or realization of some wonder of God’s creation redeemed.

Everyone is special to someone. You are. You know people who are special to you. And every person—even the ones who are “just faces” to us—is beyond-words special to someone. Usually several someones.

I’ve had this experience (and chronicled it) before. Perhaps that means it’s really true.

You are valued.

I hope you know it. I hope you hear it. Often.

It is true.

What you can do, is make sure that you remind the people that are Special to you, that you esteem them, you love them. That’s important. And easy, all at the same time.

Recently a podcast I regularly enjoy reminded me that the Special is all that matters. “The trajectory of the world is changed one life at a time. It’s you loving the people God’s put around you today.”

The world is changed by how we love even just one person.

The people you see every day around you… the “extras”… are actually someone incredibly Special.

And so are you.

Infallible Trustworthiness

trustworthiness

Yesterday, after reading a couple more chapters of the book of Hebrews with our two oldest boys, I was recounting to Jen some of what we had read and discussed. Julia, our seven-year-old was also in the room. From what we are reading, a common theme the author of Hebrews seems to be conveying is the ultimate, unfailing trustworthiness of God, so I used the phrase, “infallible trustworthiness”, and asked Julia if she knew what that meant. She did not, but she did listen when I explained, “It means God can always—always—be trusted.”

He can.

Early in the letter called “Hebrews”, it’s stated that God can not lie. It is impossible for him to lie. Jesus’ supremacy is also well established, and his role as our intermediary—our advocate, High Priest—is outlined in great detail. That God is for us, always, seems to be a main theme of the Hebrews.

We are often encouraged, then, to trust him, based on this. Approach the throne of grace with confidence. Come to him in our time of need.

Through the years, various lines and sections from the book of Hebrews have encouraged me about who God is and my relationship to him. I’ve included many of them in songs I’ve written, and recalled them “in my time(s) of need”. So, I’ve enjoyed reading through this letter again, and discuss it with my boys. I love seeing them process and understand grace and the truths of God’s Kingdom.

Most of all, perhaps, is this recurring theme of God’s infallible trustworthiness.

It’s what’s caused all of the people mentioned in chapter eleven, the “by faith” section, to see far beyond their circumstances to something they believed and hoped for. It wasn’t their belief in something, but someOne who spurred them on.

“By faith… Their weakness was turned to strength…” (11:34)

In the end, the whole of our existence depends upon him. Jesus is the way, the truth, and the life. He is the fullness of God and man. It’s beyond comprehension, and yet it’s the foundation of all that we are.

The list of people who accomplished great things in full reliance upon God’s infallible trustworthiness is summed up by the following:

Therefore, since we are surrounded by such a huge cloud of witnesses to the life of faith, let us strip off every weight that slows us down, especially the sin that so easily hinders our progress. And let us run with endurance the race that God has set before us. We do this by keeping our eyes on Jesus, on whom our faith depends from start to finish. He was willing to die a shameful death on the cross because of the joy he knew would be his afterward. (12:1-2)

We’ve heard that before, but it is the essence of what is most important: keeping our eyes on Jesus.

It’s easy to take our eyes off of him. Circumstances can easily distract us. Financial and employment struggles, relational woes within a family or with close friends, chronic health issues, or even diagnoses of terminal illness and death.

And yet, Jesus is with us through all of that. If we clear away the clutter, be it sin, doubt, worry, fear, or anything else distracting us from him, and keep our eyes on him, we will know joy—life in its fullness.

When we’re crushed by sadness, guilt, hopelessness, it’s hard. It feels impossible to “trust”. I know.

…let us go right into the presence of God, with true hearts fully trusting him. […] Without wavering, let us hold tightly to the hope we say we have, for God can be trusted to keep his promise (10:22-23)

God can be trusted to keep his promise.

Wherever you’re doubting today, worrying, fearing, remember those words: “God can be trusted to keep his promise.” He promises us rest, peace, grace, forgiveness, and his love, from which nothing can separate us.

He is with us. He is for us.

What, or who, can ever be against us?

I highly recommend to you a re-read of the book of Hebrews. We’re enjoying it in larger chunks, which to me helps provide context. Some prefer to go slower, meditating on smaller portions.

However you do it, may the words refresh your trust in our God’s infallible trustworthiness!

And let us, together, keep our eyes on Jesus.

Thoughts on Church Attendance

church-serviceI’m not sure why, but it’s curious to me that the topic of church attendance has popped up a time or two in recent conversations. It’s sort of different every time, but all of the occasions have been cordial, courteous, and even understanding and affirming of the thoughts we have on how we are part of the church, the body of Christ. I can’t think of any time that I have brought it up, but it’s been part of enough conversations that it merited a post here this mid-February day.

Right in the middle of these instances of “church talk” was an article I happened to spot by author, Donald Miller, on his website StoryLineBlog.com. I am subscribed to his blog and usually scan his posts once a week or so, reading those that catch my eye. Last week I spotted one titled, “Why I Don’t Go To Church Very Often, A Follow Up Blog“. Follow up? I wondered, I don’t remember seeing the first one…

Curious, I clicked and read, then clicked his link to the original and read—and much more surprising than anything Miller shared were the readers’ comments to both of these blog posts.

Miller’s first article was merely an informal, from-the-heart, spur-of-the-moment, observational post about a recent weekend worship service experience. He basically was “confessing” (his word) that he doesn’t connect with God through music, or any element of the traditional worship service. And so he has chosen to not often be part of that gathering, but finds community with other believers (the Church) elsewhere in life.

Seems fairly harmless to me. How about you?

The readers who felt the need to reply were (it seemed to me) mostly distraught at his proclamation. “How could you say it’s OK to not be part of the church!” And, “Church is not about you, or what you get out of it, Don!” And the lambasting continued with comment after comment—at the writing of this post, there are just about 500 comments on the original post—most of them sharply chastising Miller’s flippant attitude towards the sacred.

Hoo-boy… I’ve been there.

The issue is not whether or not we are called to be together, or to live and serve each other and together in community as the body of Christ. That’s a fairly obvious reality of the church from scripture. The issue is what we are calling “church”.

If you mainly see the hour (or two) on a weekend day—some people attend a Saturday service, you know—as “church” then you might be prone to astonishment at someone’s admission that it’s not their favorite thing—AND that they are “OK” with not attending it. That is actually understandable.

But did Jesus really come into this world to share the Good News of the Sunday morning worship service? Is that what we are called to?

I truly do not want to stir the pot here, creating my own flurry of vengeful, protective, defending-the-Kingdom comments. Please don’t respond here, if that’s all you’re feeling. (Because, I think if that’s what you’re feeling, you’re not hearing me correctly.)

I’d be very interested in calm, collected, thoughtful responses to anything I’ve said, or even more, what Donald Miller shared in either post linked above (and I’ll add them below here, too).

It was all so fascinating how vigorously and intensely the weekend worship service was defended by so many voices. The guilt-laden obligation that dripped from many of those same comments was also telling, I think.

Wherever you are with Jesus, I hope you are at peace. If you are not, I hope that it’s his spirit nudging you toward the freedom we are able to have in him—If the son has set you free, you are free indeed.—not toward a life without him, but into a life of rest in his grace and mercy and goodness. Freedom of a life with him.

Here are the links again

I Don’t Worship God by Singing. I Connect With Him Elsewhere.
Why I Don’t Go to Church Very Often, a Follow Up Blog

AND, if you want to read more on thoughts about what the church is, and what it can be, I did publish a book about that: There’s The Steeple… Here’s The Church! Available at Amazon, and there is also a free (PDF) download. (But it’s nicer to pay for books… if you can.) 🙂 See below.

htc-small
There’s The Steeple… Here’s The Church by Greg Campbell, is available through Amazon.com. If you’d like to purchase the book, please click the book title in the previous sentence. If you’d like a free PDF version, it is available here. Also have some of the audio version available at church.gregshead.net. Thanks for reading, sharing, and feel free to add to the discussion in the comments below, or wherever else you can reach me.

[ThisDay] Relating

Only two posts were written on January 26th in all of the years of published words here at GregsHead.net. Two! That is interesting… but maybe even more interesting is that this day on the calendar is the very day that my Mum was born! Happy birthday, Mum! (We’re not British, so… well… I don’t know why I’m using their spelling? Maybe it’s just my favourite, or something?) 🙂 Today’s post comes from the year twenty-twelve, when I wrote about something that I often write about—the importance of relationship. Enjoy!

Relationship

January 26th, 2012

You might think I write because I have answers. Or maybe that I think I have answers. Sometimes I guess I do have a certain bit of information I learned that I’d like to share, or a thought on something that might be worth your consideration, it’s true. But often I will write more because of questions I have, rather than answers.

Tonight is one such night.

I have been thinking about the way we relate to each other as a culture for quite some time now. (Search for “Relationship” in the search box to the right and you’ll see what I mean.) It has been important to me for a number of reasons. How we Christians relate to each other as the church, and also how our family relates to and with the people around us. Life is relationship, so it makes sense to me that this would be a common thought thread through many of my days.

Lately I’ve just been wishing there was another family or two with whom we could “do life”. People that we’d spend several days a week with, for varying lengths of time, sharing the important and unimportant things of life.

There are some folks we see pretty often, and whom I feel know us well and vice versa. These are all valued friendships. I’ve just been wondering why there isn’t more? (And by “more” I simply mean more time; more shared life; more relating.)

And I completely understand that part of it is the way we have chosen to do life.

We are not actually removed from life with other people (there are people all around, and we are glad to be with other people) but we are “removed” from the standard relational structures of our society. We home school our kids, so we are not part of the public school community. (That of course is a huge chunk of life for many people with families similar to ours.) We are not part of a “church with a name”, so though we have many great relationships with Christians whom we share our life with God with… well, we aren’t “part” of that “community”.

It seems to me that we Americans can only relate when we are plugged into a larger social structure. We don’t know how to stop over for tea anymore. We don’t know how to hang out on someone’s porch. (Not in the winter time, of course…) We rely on our busy schedules to keep us near to and connected with the people we know. (And that is how we know anyone at all: by being part of the same activities.) When you are not involved in the “activities” of the busy American life, it’s easy to feel “forgotten”.

Now, the weirdest part—and where I have the most questions—is that I know some busy people who have definitely not forgotten about us, and yet we rarely see them. For one reason or another, there’s just not enough time in the week (or month!) to find ourselves in the same physical space to enjoy some time together. But again, if we were doing the same things, we’d either (1) feel like we had “seen” them, and so met the invisible relational quota, or, (2) be reminded/encouraged to make sure to plan other visiting times, or even just drop by?

I’m really not complaining. Even just today a friend dropped in for a brief visit that was much appreciated. And as I said, God has placed some great people around us and we love being part of their lives and having them in ours.

I’m just so baffled by the way we do this. Trying to work out these thoughts!

Now, I think there are regions of our country, in our culture, who live this out differently. I think maybe the South is a bit more relational by default. We experienced this a little when we spent a week of vacation down south this past fall. Random strangers will begin conversations with you at any place or time, and not always just small talk. That is seems to me a bit “healthier” relationally, but I admit, it could just be a personal preference/personality thing. (But then, how is it nearly universally true of one of our American cultures?)

The point is, we are definitely made for relationship. God wired us that way. We’re not meant to be alone. But are we only meant to be together in order to put on, partake in, or attend some function? Aren’t we on some level just supposed to enjoy the company of each other?

I really love it when people just drop by!

(Is it just a structured vs. unstructured lifestyle question I’m really asking?? No. I really think it’s deeper.)

We are missing something. With all our busyness, we are missing each other. We see each other. And in that way we feel a part of a community, but too often keeping our schedules overpowers the opportunities to give to and draw from the people God has surrounded us with.

And, I will also admit to perhaps over-thinking this. I am definitely wont to do that. But something in my gut says there’s more here. There’s more for us. We have a form of relating but deny it’s power. (To twist a Scripture verse…) 🙂

I’ll keep on this and see what Jesus shows me over the next few days, weeks. Maybe you have something to add? Please do below.

Or, just drop by for tea.

OTHER POSTS from JANUARY 26th

Factors

Julian Beever street art - julianbeever.net

Things are definitely not always what they appear to be.

You’ve heard the maxim, “Don’t judge a book by its cover” and “Things aren’t always what they seem”. Also, Jesus said, “Do not judge others, and you will not be judged.”

And don’t forget, “Objects in mirror are closer than they appear.”

(Wait. Scratch that last one…)

I am often rash to judge. Are you? Maybe it’s part of my personality. I quickly assess situations and make judgments based on those assessments. I’m a very fast decision maker. This is obviously a good thing when I’m ordering a meal at a restaurant, or when I am leading a group of people (like our tribe of eight) in any organized activity. Quick judgment and decision making can be helpful.

But it’s not always helpful when we are quick to judge.

The other day I was walking out of a store, my mind on seven other things, and I was rather oblivious of my surroundings. I failed to hold the door for people behind me, and though no one was injured by the lack of awareness, I was dismayed by my inconsiderate action. (Or rather, inaction.)

I wondered if they were angry at my rude treatment. I can’t believe he just ignored us! He could have waited one more second! Probably not. They likely did not even notice. (Sadly, it’s not commonplace to show such courtesies to others these days.) But if they did think these things, they were not entirely correct. I was not only distracted by busyness… as I recall, there were some heavy things on my heart. Had anyone who quickly judged my actions as rude, thoughtless, uncaring been privy to the reason for my actions, they likely would have judged much differently.

That’s the thing, isn’t it? We can’t know everything. We simply can not.

There is SO much going on around you. Why did that driver just cut me off? Where is that payment that was promised? Why is that job not finished? Why did she say that!? Why is he looking at me like that? I can’t believe they didn’t call!

Often we quickly pronounce judgement upon people—especially those closest to us—without a fair trial; without any trial! We unconsciously become prosecutor, jury, and judge, with no defense attorney, nor any sort of case presented at all!

Do not judge others, and you will not be judged. For you will be treated as you treat others. The standard you use in judging is the standard by which you will be judged.

“And why worry about a speck in your friend’s eye when you have a log in your own?” —Matthew 7:1-3

There are always factors. Sometimes we are informed after the fact and that assuages previous (wrongly held) anger, based on incorrect judgment. Other times we don’t learn more. That doesn’t mean that we are right to judge.

We can not ever know all the factors behind another’s decisions or actions. Not any one of us.

Another slightly humorous example of things not always being what they appear occurred this past weekend, while I was cooling off after a run. I was reading from the book of Mark on our iPhone as I cooled down, and I was walking around the driveway as I did because I wanted to keep my muscles moving. I realized that it must look pretty silly, me being so engrossed in my phone that I can’t even look up to see where I am walking. Someone passing by, with only a few seconds to make a judgment, might perceive me much as I did those people in line at Starbucks, no?

Hmm. Perhaps I should heed my own, “don’t-rush-to-judgement” advice?

To me, the moral of this story is:

JUST DON’T JUDGE. STOP IT! DON’T DO IT!!!!!

Obviously, we need to use our brains to discern right and wrong, and even quickly, or under duress. This is a good thing, judgement.

But maybe the lesson is that we don’t need to judge what other people are doing, so long as it does not involve us at all. And if it does somehow touch upon our lives, maybe we can err on the side of grace seventy times seven times?

There is one judge, and he’s not me. I think I like it that way.

God help me to live peacefully by my own words here, and remember that there are always, always more factors than I can possibly perceive.

And may these things be true of us, as much as we are able:

Love each other with genuine affection, and take delight in honoring each other. Never be lazy, but work hard and serve the Lord enthusiastically. Rejoice in our confident hope. Be patient in trouble, and keep on praying. When God’s people are in need, be ready to help them. Always be eager to practice hospitality.

Bless those who persecute you. Don’t curse them; pray that God will bless them. Be happy with those who are happy, and weep with those who weep. Live in harmony with each other. Don’t be too proud to enjoy the company of ordinary people. And don’t think you know it all! —Romans 12:10-16


That photo at the top of this post is from julianbeever.net. Lots of really cool 3D street art there. Amazing!