Bowl of fruit

Fruits of the Spirit The sweet, refreshing result of his life in us.

I have been reminded of and pondering the fruit of the spirit again recently.

The Fruits of the Spirit are an easy Sunday School object lesson. We are all familiar with, and most of us love to eat, fruit. Fruit is colorful, comes in various interesting shapes, and is delicious; and also provides sustenance. Who doesn’t love food?

I think somewhere along the way I picked up the notion that this “fruit” in Galatians was something to strive to produce. Like a hard working farmer, growing the best produce. With the right seeds, cultivation, pruning, and watchful care, your Fruits (of the Spirit) will be wonderful—a blessing to all!

But through the years, I’ve come to understand this differently.

What Is Fruit?

Fruit is the edible produce of the life within the vine or the tree. The sun and soil and water give life to the plant which produces this final delicious and satisfying treat. While we who farm (note: it might be a stretch to use the pronoun “we” in this instance) do have a role in the process, it truly is God who provides the harvest. (Even if we are able to completely synthesize all of the above elements, we can not, from nothing, create the seed which produces life.)

Galatians 5, a familiar passage, says:

“But the fruit of the Spirit is…”

Fruit is what the life within produces. Apples come from apple trees, in various varieties. Peaches from peach trees, grapes from grape vines. So it is with these “fruits”—they are produced by the Holy Spirit in those whose lives are in him.

Paul lists for us some examples of the kind of “fruit” that is produced by the life of the Holy Spirit in us:

But the Holy Spirit produces this kind of fruit in our lives:

  • love,
  • joy,
  • peace,
  • patience,
  • kindness,
  • goodness,
  • faithfulness,
  • gentleness,
  • and self-control.
    There is no law against these things!

Jesus also used the example of fruit to represent what God produces in us. He told his disciples that apart from the vine, we can do nothing.

“Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.” —John 15:5

Where Does Fruit Come From?

I think we get tripped up on the wording sometimes. For example, James mentions fruit in chapter three of his letter, where he implores his readers to “prove” they are wise and understand God’s ways by “living an honorable life, doing good works with the humility that comes from wisdom.”1 And a couple verses later he says:

But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. And those who are peacemakers will plant seeds of peace and reap a harvest of righteousness. —James 3:17-18

In these words, and actually, in the much of the letter from James, it is easy to get the impression that we who follow Jesus need to be sure to do our part in producing the fruit. Faith without works is dead, right?2 And here James, by using the word “prove” implies again (perhaps only out of context) that the hearer of this exhortation is the one upon whom the burden of proof rests.

And while I note similarities in his list of these proofs above, let’s look again at the way Jesus and Paul word this same idea.

Jesus: “Apart from me you can do nothing.”

Paul: “The Holy Spirit produces this kind of fruit…”

Wait, there’s one more. Look what Paul says in another of his letters, this one to the believers in Philippi:

I pray that your love will overflow more and more, and that you will keep on growing in knowledge and understanding. For I want you to understand what really matters, so that you may live pure and blameless lives until the day of Christ’s return. May you always be filled with the fruit of your salvation—the righteous character produced in your life by Jesus Christ—for this will bring much glory and praise to God. — Philippians 1:9-11 (emphasis mine)

Paul reinforces what I think Jesus is trying to get across to his people—this is his work in us, not ours. The fruit is from the Holy Spirit (Jesus!) in us, as we remain in him.

Why do we miss that? Or is it just me who misses it?

I am going to put the whole chapter at the end of this post here, because I think the context is important, too. We could get into so much more here regarding life in the Spirit, but what I am hoping to do over the next time interval (who knows how long it will be) is to look at each one of these fruits individually and think about what that might look like in me, in us, and in our world today.

But the bottom line here is, it’s not my fruit.

To the glory and praise of God, may we all remain in the Vine, and see the bountiful harvest that he produces in us and in the world as we do.


GALATIANS 5

16 So I say, let the Holy Spirit guide your lives. Then you won’t be doing what your sinful nature craves. 17 The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires. These two forces are constantly fighting each other, so you are not free to carry out your good intentions. 18 But when you are directed by the Spirit, you are not under obligation to the law of Moses.

19 When you follow the desires of your sinful nature, the results are very clear: sexual immorality, impurity, lustful pleasures,20 idolatry, sorcery, hostility, quarreling, jealousy, outbursts of anger, selfish ambition, dissension, division, 21 envy, drunkenness, wild parties, and other sins like these. Let me tell you again, as I have before, that anyone living that sort of life will not inherit the Kingdom of God.

22 But the Holy Spirit produces this kind of fruit in our lives: love, joy, peace, patience, kindness, goodness, faithfulness,23 gentleness, and self-control. There is no law against these things!

24 Those who belong to Christ Jesus have nailed the passions and desires of their sinful nature to his cross and crucified them there. 25 Since we are living by the Spirit, let us follow the Spirit’s leading in every part of our lives. 26 Let us not become conceited, or provoke one another, or be jealous of one another.

  1. James 3:13
  2. James 2:21

There Is No Sin In Him

Buckle up, pardners… this may get a little heretical. (Just warnin’ ya!)

jesus-writing-in-the-sandIn many places within the pages of the Bible we read that Jesus was without sin. He who had no sin became sin for us… He is the spotless lamb… He faced all the same temptations we do, but he did not sin.

And on the one hand, that makes sense: Jesus is God. So… duh! Of course he can’t sin!

But, on the other hand—the hand that is WAY beyond our limited understanding—Jesus also emptied himself of all his divine nature (Philippians 2), and lived fully as a man. This makes the strength of the words in the book of Hebrews even more meaningful (Jesus was tempted in every way, yet was without sin) because James reminds us that “God can not be tempted to do wrong” (1:13), and so Jesus faced temptations fully as a man, but he somehow succeeded in remaining sinless.

I’ve been wondering what that means.

Did Jesus just keep all the rules? How? If he was fully human, doesn’t that mean he would fall under the “all have sinned and fall short of the glory of God” proclamation by Paul in Romans, which leads to death as a result? Well, Jesus did in fact pay that penalty—and he did for all of us, defeating death in the process! But he did not die for his own sin, according to scripture, but for the sins of all of us.

Many times in the accounts of Jesus life we read accusations of wrongdoing. The religious leaders, the teachers of religious law, the Pharisees, Sadducees, and any who thought that keeping the rules was paramount to a godly life, these people would accuse Jesus and his followers of all sorts of rule-breaking. Jesus generally turned it back on them by saying things like, “The sabbath was made for man, not man for the sabbath,” and:

“What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens, but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things.” 1

The more important things. Hmm…

What I’ve been wondering is, what did Jesus’ sinlessness look like? Does it mean that as a boy he never disobeyed his parents? Does it mean that he always did the right thing every time, always? Maybe. But does it have to? In a religious sense, it probably does. But what did Jesus tell us were “the more important things”?

Jesus replied, “‘You must love the Lord your God with all your heart, all your soul, and all your mind.’ This is the first and greatest commandment. A second is equally important: ‘Love your neighbor as yourself.’ The entire law and all the demands of the prophets are based on these two commandments.” 2

My two oldest sons and I just finished reading through 1 John together, and the resounding themes John clearly wanted to share with the church to whom he wrote were: trust God (and his love), and love each other. There was a third theme of confessing (admitting) your sin, and by abiding in Jesus, whose spirit lives within us, moving past sin that leads to death. (For another day, John also mentioned “sins that do not lead to death”, which I found fascinating. Again… for another day.)

Love. Be loved, and love.

We know how much God loves us, and we have put our trust in him.

God is love, and all who live in love live in God, and God lives in them. And as we live in God, our love grows more perfect. So we will not be afraid on the day of judgment, but we can face him with confidence because we are like Christ here in this world.

Such love has no fear, because perfect love expels all fear. If we are afraid, it is for fear of judgment, and this shows that his love has not been perfected in us. We love each other because he loved us first. 3

Could it be that Jesus’ sinless life looks a lot different than just doing all the right things, and especially NOT doing the wrong things?

John said in his letter, “[we must] believe in the name of his son, Jesus Christ, and love one another, just as he commanded.” Love is never wrong. But it might break the rules, no? At least, in this broken, sinful, glass-darkly kind of world.

I’m not saying Jesus was a ‘filthy sinner’. Of course not. But I am considering again what “sin” looks like, and so, what his sinlessness looked like.

What do you think? Is Jesus a halo-wearing, robed, sandaled guy who is distant, and sort of meaningless? Or is he the most caring, wise, discerning, honest, truthful, loving person who ever lived? (And, Easter Sunday reminds us—he still does!)

Many times we Christians focus so much on the rule-keeping, and rule-not-breaking, that we miss the “more important things”. Let’s remember this weekend, as we commemorate the cross on Good Friday, and Jesus’ victory over death on Resurrection Sunday, that all we are called to do is to know we are loved, and trust that love (confirmed by Jesus’ spirit living in us), which empowers us to love the ones God has placed us near.

Be loved, trust, and—in God’s power—love.

Perhaps that is what sinless looks like?


Please note… I do not in any way intend to diminish Jesus, nor elevate me nor any other fellow follower, nor anyone really, by any of my thoughts presented in this post. Perhaps the words caused you to ponder, as they have done for me, or, even better, stirred you to remember and live “the more important things” in this day, and every day. Grace and peace to you.

The Bible Tells Me So

Old Bible Cover“Yes, Jesus loves me… The Bible tells me so!”

Perhaps you sang those words just now as you read them because they are indelibly engrained upon your soul from countless repetitions in your early childhood. (And maybe you still sing them regularly with your own kids.)

It’s a great song, and it’s true.

The Bible does tell me that Jesus loves me. In many different ways, through all of the books; this central message reverberates: the God who is made me and loves me and invites me to Life with him.

Sometimes it’s fascinating to me how differently we apparently see and interact with the Bible.

What is the Bible? Is it a reference manual for Christian living? Basic Instructions Before Leaving Earth? Those things have definitely been said of this collection of ancient books.

Rather than a Owner’s Guide or User’s Manual, might it be a collection of stories God wanted to tell us … with him as the main character? Does God reveal who he is through the story that weaves its way through dozens of authors over many centuries, even millennia?

Stories seemed to be Jesus favorite vehicle for communicating the meaningful.

How about this one: Is it infallible? Does it ever claim to be? Does it need to be?

I mentioned in my post about heretical thinking earlier this week that sometimes I have even questioned the reasons for inclusion of certain books in the cannon of what we call Scripture. The Catholics have additional books of “Scripture”, as do the Latter-Day Saints. (Though there are certainly differences there as the Catholic apocrypha was from a similar era as the books that are accepted as inspired Scripture while the Book of Mormon and other additional books included by LDS believers are from a later point in history—at least their translation.)

Here’s the thing, though… how much of all that matters?

I have been reading through the Bible, cover-to-cover for a little over a year now. (The slow pace due partly to meandering through various other points in Scripture simultaneously, as well as, of course, many other books. There’s only so much time in a day, you know!) In this current journey through its pages I am reading many familiar verses and stories, as well as many I don’t think I have ever actually read. (Certainly not in their proper context.)

What strikes me the most is the story. Flowing through the entirety of Scripture are small stories and big stories, all telling a larger story.

God so loved the world that before anything ever existed, he knew you intimately, and orchestrated a grand plan to allow us to realize his boundless love for all of mankind—and each individual Image Bearer—and to restore a friendship with him that we didn’t even know was irreparably damaged. (Irreparable from our vantage point.)

Story after story reveals the struggle between we of free will and limited knowledge, understanding, and vision … and he of limitless patience, kindness, mercy—our Father, who dearly loves his children. And we who only barely understand Love, struggle to understand Him—for He is Love.

I am re-learning that Scripture really can not be seen as a giant reference guide of proof texts. And it’s certainly not a how-to manual for bringing judgment upon the world, or even upon yourself.

Nor is it to be venerated or worshipped. It’s a book. (A library, might be more accurate.)

Anything we set up between us and our Creator (including the Bible, “Christian” discipline, and even “church” activities and involvement) can become an idol that ends up keeping us from the full life God intends for us when our eyes (and hearts) are fixed on him.

And one thing I have learned from this tour through the Old Testament: God does not like idolatry!

So we will take verses like:

All Scripture is inspired by God and is useful to teach us what is true and to make us realize what is wrong in our lives. It corrects us when we are wrong and teaches us to do what is right.—2 Timothy 3:16

Above all, you must realize that no prophecy in Scripture ever came from the prophet’s own understanding, or from human initiative. No, those prophets were moved by the Holy Spirit, and they spoke from God.—2 Peter 1:20-21

And we say that these prove that the Bible is infallible. But do they? Paul is reminding Timothy, his student/disciple that Scripture is useful; I certainly agree there, don’t you? And Peter says that prophets were inspired by God. Again, no argument there.

But I’m not sure God himself (nor the pages of Scripture) claim infallibility nor inerrancy, do they? Perhaps the test of prophecies being that all will be proven true as a proof of the origin of the messages—that being from the Creator God, the God of Israel.

And still, I think I digress. As this topic of conversation is so wont to do.

When we make the Bible (and discussions of these books) about being right or wrong, we just get lost in endless quarrels. So many fractured opinions and vehement discourse to prove one point or another end up making Christians and their church look like it does today: silly.

I will maintain that all of Scripture is useful, even the giant sections that give every messy, gory detail of our own ugliness. Not just the things we proudly label sin like murder, lust, idolatry, rape, incest, greed, deceit and betrayal (and many more) … but our lack of faith in vividly displayed, our repeatedly running to idols and our own strength and knowledge rather than abiding in Father’s Life and Love.

This is why, as Christians, and living in the age we now inhabit, Jesus is the decoder ring. Everything else makes a bit more sense when we start with him.

The book of Hebrews1 says that God spoke in many ways through history, but his final and fullest revelation was through his son, Jesus. And also we learn and see that he is the full representation of God himself. The Word became flesh, and dwelt among us. God himself, as a man. We don’t get his messages second-hand through angels and/or prophets: he came to us.

Anyone who has seen me has seen the Father! So why are you asking me to show him to you? Don’t you believe that I am in the Father and the Father is in me? The words I speak are not my own, but my Father who lives in me does his work through me. Just believe that I am in the Father and the Father is in me. Or at least believe because of the work you have seen me do.2

If you’re reading the Bible like a manual, or an reference book—please stop. First, you’re missing out on the bigger, fuller story. You might even be missing out on Jesus:

“You search the Scriptures because you think they give you eternal life. But the Scriptures point to me! 40 Yet you refuse to come to me to receive this life.”—John 5:24

It’s so easy to do. I think we all do it. I mean, how magically incredible is this book we call the Bible? Really! Preserved nearly flawlessly over millennia, and with enemies trying to wipe it out: but it is the most ubiquitous book still today.

But the Bible is not our source of life, Jesus is.

And, it’s important to remember that we have a direct connection to Truth in Jesus’ gift of the Holy Spirit. Remember this?

But you have received the Holy Spirit, and he lives within you, so you don’t need anyone to teach you what is true. For the Spirit teaches you everything you need to know, and what he teaches is true—it is not a lie. So just as he has taught you, remain in fellowship with Christ.—1 John 2:27

Holy Spirit will teach us everything. It’s always nice to have a tutor. (Especially when the tutor is the finest teacher ever!)

The Bible is a beautiful story, and we can glean so much life through its pages, through the stories told there, and especially the central story told throughout of our God’s ever-present love and care for his people. (That’s all of us, not just those born into the family of Jacob, as they used to imagine.)

It’s not about rules, or doctrine. It’s about Him. I highly recommend reading it like a book, like a story…

And look for the signs of Life as they weave in and out of His story.

God’s story, with us.

Incredible.


For further reading, here’s an article I found a real long time ago: Why "The Bible is our Instruction Manual" is the Worst Metaphor in the History of the World | The Ruthless MonkThe Ruthless Monk.

Also, one last note: For what it’s worth, I really do recommend reading in large chunks. There is certainly a place for detailed, intricate, line-by-line study, but there’s also great treasure to be found in reading through whole books at a time, or at least larger chunks. Then string books together back-to-back over a few days or weeks. When I read Scripture like this, the bigger story is much more evident, and I see God moving in his characteristic, Jesus-shown ways through the whole of history. Different voices, echoing the same story: God loves me.

  1. Hebrews 1-4 Yes… all four chapters! Reading in big chunks gives better context. 🙂
  2. John 14-17 (Again, read the whole thing. Chock full of greatness!)